(Makkan Period)


Title

The title of this surah is derived from verse 13 which states that al-ra `d (thunder) `celebrates Allah's praise and holiness; and the angels, too, for awe of Him'. It is obvious that the choice of al-Reed (thunder) for the title of the surah does not signify that the surah discusses the phenomenon of thunder. Here, as elsewhere, the title mainly serves the purpose of distinguishing one surah from another.


Period of Revelation

A perusal of verses 27 ff. «nd 38 ff. indicates that the surah was revealed around the same period when Surahs Yunus, Had and al-A` raf were revealed. In other words, the present surah was revealed in the last period of the Prophet's life in Makka.

The contents of the surah clearly indicate that the Prophet (peace be on him) had by then spent quite a long time inviting people to Islam. During this period his enemies resorted to a wide variety of stratagems both to hurt him and to frustrate his mission. As a result of this continued hostility, the situation had become so grave that the Muslims wished that some miracle were performed that would enable their compatriots to perceive and embrace the truth. In this context, God explains to the Muslims that He does not direct people to the right way in that manner. He also explains that if God allows the unbelievers to go their own way for a while, leaving them unpunished, this does not warrant Muslims losing heart and throwing up their hands in despair. Verse 31 of the siirah suggests that the unbelievers had continuously rejected the truth out of their sheer adamance and that they had reached such a stage of obstinacy that even if the dead rose from their graves and spoke to them, they would still have found some pretextto evade acceptance of the truth.


All these bits and pieces of internal evidence suggest that the surah must have been revealed in the la ;t phase of the Makkan period of the Prophet's life.


Subject Matter

The opening verse of the surah sets out its theme. It unequivocally declares that the teaching of Muhammad (peace be on him) is the truth and those who do not believe in it are clearly in error. This theme permeates the whole surah. In a variety of ways the discourse focuses on showing the truth of Islam's major doctrines, God's unity, the Hereafter, and prophethood. The moral and spiritual benefits accruing from belief in these truths are explained and the disadvantages which ensue from rejecting them are also set out in detail The surah also demonstrates that unbelief is tantamount to sheer stupidity and ignorance.


The purpose of the discourse is not confined to merely pursuing people intellectually. It also aims to create in people the impulse to embrace the truth. The invitation to the truth has not simply been made on the basis of logical reasoning and argumentation. An appeal to the hearts of people is also made and in a variety of ways. They are warned about God's severe chastisement if they reject the truth, and are promised rich rewards if they believe in the truth and act righteously. Earnest appeals emanating from sympathy and compassionate concern are made to people to give up their obduracy and embrace the true faith.


In the course of the discourse, the objections against Islam that were commonly made by its opponents are refuted without specifically mentioning any of them. Similarly, the doubts that people themselves entertained or which the opponents of Islam put in their minds regarding Islam are removed. Special attention is also paid to men of faith. A word of consolation and encouragement is offered to them for after a prolonged period of strenuous struggle they were on the verge of exhaustion and had begun to look for Divine intervention and support.



Surah 13. Ar-Ra'd
 
                                                                              Surah 13. Ar-Ra'd
(13:1) Alif. Lam. Mim Ra. These are the verses of the Divine Book. Whatever has been revealed to you from your Lord is the truth, and yet most (of your) people do not believe.

 
(13:2) It is Allah Who has raised the heavens without any supports that you could see, and then he established Himself on the Throne (of Dominion). And He it is Who has made the sun and the moon subservient (to a law), each running its course till an appointed term. He governs the entire order of the universe and clearly explains the signs that you may be firmly convinced about meeting with your Lord.

 
(13:3) He it is Who has spread out the earth and has placed in it firm mountains and has caused the rivers to flow. He has made every fruit in pairs, two and two, and He it is Who causes the night to cover the day. Surely there are signs in these for those who reflect.

 
(13:4) And on the earth there are many tracts of land neighbouring each other. There are on it vineyards, and sown fields, and date palms: some growing in clusters from one root, some standing alone. They are irrigated by the same water, and yet We make some excel others in taste. Surely there are signs in these for a people who use their reason.

 
(13:5) And were you to wonder, then wondrous indeed is the saying of those who say: 'What! After we have been reduced to the dust, shall we be created afresh?' They are the ones who disbelieved in their Lord; they are the ones who shall have shackles around their necks. They shall be the inmates of the Fire, wherein they will abide forever.

 
(13:6) They challenge you to hasten the coming of evil upon them before the coming of any good, although people who followed a like course before had met with exemplary punishment (from Allah). Verily your Lord is forgiving to men despite all their wrongdoing. Verily your Lord is also severe in retribution.

 
(13:7) Those who refused to believe in you say: 'Why has no [miraculous] sign been sent down upon him from his Lord?' You are only a Warner, and every people has its guide.

 
(13:8) Allah knows what every female bears; and what the wombs fall short of (in gestation), and what they may add. With Him everything is in fixed measure.

 
(13:9) He knows both what is hidden and what is manifest. He is the Supreme One, the Most High.

 
(13:10) It is all the same for Him whether any of you says a thing secretly, or says it loudly, and whether one hides oneself in the darkness of night, or struts about in broad daylight.

 
(13:11) There are guardians over everyone, both before him and behind him, who guard him by Allah's command. Verily Allah does not change a people's condition unless they change their inner selves. And when Allah decides to make a people suffer punishment, no one can avert it. Nor can any be of help to such a people against Allah.

 
(13:12) He it is Who causes you to see lightning that inspires you with both fear and hope, and He it is Who whips up heavy clouds.

 
(13:13) The thunder celebrates His praise and holiness, and the angels, too, for awe of Him. He hurls thunderbolts, striking with them whom he wills the while they are engaged in disputation concerning Allah. He is Mighty in His contriving.

 
(13:14) To Him alone should all prayer be addressed, for those to whom they do address their prayers beside Him are altogether powerless to respond to them. The example of praying to any other than Allah is that of a man who stretches out his hands to water, asking it to reach his mount, although water has no power to reach his mouth. The prayers of the unbelievers are a sheer waste!

 
(13:15) All that is in the heavens and the earth prostrates itself, whether willingly or by force, before Allah; and so do their shadows in the morning and in the evening.

 
(13:16) Ask them: 'Who is the Lord of the heavens and the earth?' Say: 'Allah.' Tell them: 'Have you taken beside Him as your patrons those who do not have the power to benefit or to hurt even themselves?' Say: 'Can the blind and the seeing be deemed equals? Or can light and darkness be deemed equals? If that is not so, then have those whom they associate with Allah in His divinity ever created anything like what Allah did so that the question of creation has become dubious to them?' Say: 'Allah is the creator of everything. He is the One, the irresistible.'

 
(13:17) Allah sends down water from the heavens and the river-beds flow, each according to its measure, and the torrent carries along a swelling scum. And likewise, from that metal which they smelt in the fire to make ornaments and utensils, there arises scum like it. Thus does Allah depict truth and falsehood. As for the scum, it passes away as dross; but that which benefits mankind abides on the earth. Thus does Allah explain (the truth) through examples.

 
(13:18) There is good reward for those who respond to the call of their Lord. And those who do not respond to their Lord, (a time will come when) they shall offer all they have – even if they have all the riches of the world and the like of it besides – to redeem themselves (from the chastisement of Allah). They will be subjected to a severe reckoning and Hell shall be their refuge. And what a wretched resting place it is!

 
(13:19) He, Who knows that the Book, which has been sent to you from your Lord, is the truth, is he like him who is blind to that truth? It is only men of understanding who take heed:

 
(13:20) those who fulfil their covenant with Allah and do not break their compact after firmly confirming it;

 
(13:21) who join together the ties which Allah has bidden to be joined; who fear their Lord and dread lest they are subjected to severe reckoning;

 
(13:22) Who are steadfast in seeking the good pleasure of their Lord; who establish Prayer and spend both secretly and openly out of the wealth We have provided them, and who ward off evil with good. Theirs shall be the ultimate abode

 
(13:23) the Everlasting Gardens: which they shall enter and so shall the righteous from among their fathers, and their spouses, and their offspring who acted righteously. And angels shall enter into them from every gate, and say:

 
(13:24) 'Peace be upon you. You merit this reward for your patience.' How excellent is the ultimate abode!

 
(13:25) As for those who break the covenant of Allah after firmly confirming it, who cut asunder the ties that Allah has commanded to be joined and who create corruption in the land: Allah's curse shall be upon them and theirs shall be a wretched abode (in the Hereafter).

 
(13:26) Allah enlarges the provision of whomsoever He wills and grants others in strict measure. They exult in the life of the world, although compared with the Hereafter; the life of the world is no more than temporary enjoyment.

 
(13:27) Those who have rejected the (message of Muhammad) say: 'Why has no sign been sent down upon him from his Lord?' Tell them: 'Allah lets go astray to those whom He wills, and guides to Himself those who turn to Him.'

 
(13:28) Such are the ones who believe in the message of the Prophet) and whose hearts find rest in the remembrance of Allah. Surely in Allah's remembrance do hearts find rest.

 
(13:29) So those who believe (in the message of the truth) and do good and destined for happiness and a blissful end.

 
(13:30) Thus have We sent you as a Messenger to a community before which many other communities have passed away that you may recite to them whatever We have revealed to you. And yet they deny the Lord of Mercy. Say to them: 'He is my Lord, there is no god but Him. In Him I have placed all my trust and to Him I shall return.'

 
(13:31) And what would have happened were a Qur'an to be revealed wherewith mountains could be set in motion, or the earth cleft, or the dead made to speak (To show such signs is not at all difficult for) everything rests entirely with Allah. So, do men of faith (still look forward to such a sign in response to the demand of the unbelievers and) not despair as a result of knowing that had Allah so willed, He could have guided all to the truth. Misfortune continues to afflict the unbelievers on account of their misdeeds, or to befall on locations close to their habitation. This will continue until Allah's promise (of chastisement) is fulfilled. Surely Allah does not go back upon His promise.

 
(13:32) Surely the Messengers before you were ridiculed, but I always initially granted respite to those who disbelieved, and then I seized them (with chastisement). Then, ho awesome was My chastisement!

 
(13:33) Then, is it in regard to Him Who watches over the deeds of every person that they are acting blasphemously by setting up His associates? Tell them: 'Name those associates (if Allah Himself has made them His associates)! Or do you inform Allah of something the existence of which He does not even know? Or do people arbitrarily utter empty words? Indeed, their foul contriving has been made to seem fair to the unbelievers and they have been barred from finding the right way. Whomsoever Allah lets go astray will have none to guide him.

 
(13:31) They shall suffer chastisement in the life of the world, and surely the chastisement of the Hereafter is even more grievous. None has the power to shield them from the chastisement of) Allah.

 
(13:35) And such will be the Paradise promised to the God-fearing: rivers will flow beneath it, its fruits will be eternal, and so will be its blissful shade. That is the ultimate destiny of the God-fearing while Fire is the destiny of the unbelievers.'

 
(13:36) Those upon whom We bestowed the Scriptures earlier rejoice at the Book revealed to you, while there are also some among different groups that reject part of it. Tell them: 'I have only been commanded to serve Allah not to associate anyone with Him. To Him do I call, and to Him is my return.'

 
(13:37) And it is with the same directive that We revealed to you this Arabic Writ. And were you indeed to follow the vain desires of people after the true knowledge had come to you, none will be your supporter against Allah, and none will have the power to shield you from His punishment.

 
(13:38) We indeed sent many Messengers before you and We gave them wives and children; and no Messenger had the power to produce a miraculous sign except by the command of Allah. Every age has its own (revealed) Book.

 
(13:39) Allah effaces whatever He wills and retains whatever He wills. With him is the Mother of the Book.

 
(13:40) (O Prophet!) Whether We make you see a part of the punishment that We have threatened them with come to pass during your life-time, or We take you away before that happens, your duty is no more than to convey the Message, and it is for Us to make a reckoning.

 
(13:41) Do they not see that We are advancing in the land, diminishing it by its borders on all sides? Allah judges and no one has the power to reverse His judgement. He is swift in reckoning.

 
(13:42) Those who lived before them also devised many a plot, but the master plot rests with Allah. He knows what everyone does. The deniers of the truth will soon come to know whose end is good.

 
(13:43) The unbelievers claim that you have not been sent by Allah. Tell them: 'Allah is sufficient as a witness between me and you; and those too who know the Scriptures.'